Identification with our
outer conditions and material possessions – even the people
we feel we “own” – is not who we are. Even our
physical body is not who we are, so adorning it with clothes we
feel are “us”, taking it to the gym, feeding it well,
and stressing about its aging process to the point of undergoing
expensive cosmetic procedures will not bring us in touch with our
authentic Self. We are not our personal history, our resume, our
degrees, our credit score, our physical measurements or our bank
accounts. We are not our successes, or our failures. Even the aspiration
of attaining enlightenment is not what we may think it is; as long
as there is the thought, “I want to become enlightened,” we
won’t, as an “I” (perception our oneself as a
separate ego) can’t become enlightened.
In his book My Secret is Silence, Zen Buddhist teacher Adyashanti
writes, “A spiritual question is like an alarm clock thrown
into the dream. ‘Who am I?’ calls into question everything
the dreamer believes in, namely him or herself. It disrupts the
dream. That’s its purpose.” And that is what is scary
for most people, and why “feel-good ego-sustaining” platitudes
are what make for a New York Times self-help bestseller, as they
keep us from looking too deeply into the pool and seeing our true
reflection, warts and all. It is too frightening for many people
to know – and be who they really are, as it means if you
really want to know, the ground underneath you falls away, again,
and again, and again. In this plane of existence, at this point
in relative time, most people prefer having something to hold onto;
those who don’t quickly find they are in a sparsely populated
minority. It is not necessarily comfortable to be who you are,
but once you’ve begun to taste it, or catch a whiff of it
on the breeze, there simply is nothing else like it, as it is the
path to true freedom. You become no longer bound by what most people
are driven by, and approval from others, once held as a component
of self-definition, becomes utterly unimportant. You know that
the music you listen to, the clothes you wear, the car you drive
doesn’t matter whatsoever. You know that being a “spiritual
person” has absolutely nothing to do with appearances, or
being able to parrot back the buzz-phrases from the latest hot
book, and that being a “spiritual person” actually
means you’re no big deal at all – in a good and happy
and humble way.
So how do you integrate awakening in the dream and aligning with
the larger, expanded Self – and living in a world that perpetuates
alignment with the smaller self? If you become who you really are,
does that mean you can’t love sitcoms and basketball and
sports cars and a tasty bottle of red wine and lip-gloss and cranking
up Led Zeppelin on the stereo? Do you have to wear bland clothes
and not salsa dance and speak with an affected “spiritual” voice? |
Does life become heavy all the time,
with you wrestling with analyzing your thoughts to the nth degree
in hopes of eventually smashing them? Of course not. Ramana Maharishi
suggests that you calmly observe everything that passes through
your awareness and discern whether or not something is a component
of the authentic Self. But by realizing that nothing outside of
us is, does not mean we can’t play.
The phrase “Being in the world but not of it,” is about
staying engaged, having fun, staying interconnected with humanity
instead of running off to join an ashram or cult that fosters separation
and elitism - all the while with an ever-present awareness that this
is all an amusement park and you’re on Mr. Toad’s Wild
Ride. You see your thoughts as waves of energy, and gradually, with
calm, non-neurotic mindfulness, you don’t allow them to run
the show like they’ve done forever - until they simply don’t
any more, and corresponding more highly-evolved choices, actions
and behaviors gradually and naturally become fully integrated in
your personal operating system. You realize that nothing means anything
unless you decide it does, and therefore become no longer vulnerable
to either collective humanity’s dream or allowing another human
being’s personal dream to influence your every move. You also
become detached from your own dream – not that you don’t
wish for anything to occur in either the inner or outer world – but
you lose expectations and attachments about outcomes, and drop the
crazy-making sense of absolutely without exception totally controlling
your destiny. That is where liberation begins.
So even though all in this world is relative, it also doesn’t
mean that the time you spend in it shouldn’t be authentic.
Being who you are means owning your own mind, and having likes and
dislikes, opinions, etc. that are your own, developed by curious
investigation and reflection - not just chosen from a list of options
or because you want to fit in with people who matter to you. That
new pair of shoes you have your eye on that is just “totally
you” – if they are a genuine extension of your personality,
then in this plane, wearing them would be an expression of who you
are. Just because Ramana Maharishi’s conviction that inquiry
into the Self is so important that he feels “what else is there
so worthy to be undertaken?” doesn’t mean the amusement
park rides of this world have no value whatsoever – as long
as you keep it all in perspective that all you came into this plane
with is the Self, and that’s all you’ll leave here with
- along with whatever the balance is on your Karma Credit Card. Whether
or not you achieve mass popularity and worldly success in your area
of passion, the number of “friends” on your MySpace page,
how many riches you can pile up – or have none at all - coming
to the place of unshakably being who you are, unmoved by trends,
opinions, acquaintances lovers and family - is what will bring you
a sense of inner peace.
Suzanne Matthiessen is a certified Clinical Hypnotherapist and
Classical Feng Shui practitioner, and writes, teaches and consults
about personal energy, spiritual growth and transcending behavioral
shadow issues. Her new book, Affirmative Actions: Eyes Open Meditations
for Women is available on her website spiritualetiquette.com.
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