The title of this month’s
column sounds pretty heavy, and it sort of is. But as with all
I find myself pulled to write about, the subject is on the table
for a reason: it’s something that I have been witnessing
and considering writing about for a while as a result of my own
experiences and observations.
I know a number of people who have been engaged in spiritually
related studies and practices for quite some time, and consider
themselves pretty knowledgeable and sophisticated. There have been
some rather heady conversations and email exchanges between some
of us, and my friends who possess both a strong intellect coupled
with considerable book and three-dimensional learning can keep
the interactions all quite juicy and stimulating. For the most
part, I have found this to be a great deal of fun; that is, until
I see that same knowledge and sophistication become a detriment
to both interpersonal relationships - as well as the one we have
with ourselves.
It is extremely rewarding on a soul level to have worked hard
at chipping away our dense outer layers of rock by putting into
practice what we’ve learned along the journey of our lives, to magically
begin to unveil the beautiful shape within that is our Higher Self.
And although if experienced with humility and purity this gained
wisdom can propel us ever forward with integrity and grace, when
the ego still takes credit and is simply more cleverly masked, that
sense of accomplishment is easily marred by smugness and a whole
new slew of blind spots that are even more difficult to acknowledge
than the first ones we transcended. The more we think we know and
feel we’ve absolutely gotten down, the more vulnerable we are
to our uncleared egoic shadows, especially if we actually believe
we are no longer vulnerable.
The spiritual stakes are raised and the razor’s edge becomes
sharper as we shed each old layer of self and upgrade our internal
operating systems, and if we rest on our knowledge and sophistication
and the self-descriptions those two elements have framed in our minds,
we can careen headfirst into some big problems. One of the most blind-sighted
scenarios that can occur is feeling we are above other human beings,
and if so, all actions – even compassion, generosity and kindness – can
come from condescension or pity. If we then pat ourselves on the
back because we delight in how compassionate, generous and kind we
are for doing good works for the benefit of others and seek out accolades
from them as well, then our authenticity goes down the drain. |
What is even tougher for the ego to
acknowledge is when we have created a high-and-mighty communications
skill set that runs on autopilot when dealing with problems that
arise between ourselves and others that sound good, and appear
to make sense to our intellects, but are in fact often just a cacophony
of great-sounding, lovely (to us anyway) well-framed defenses,
justifications and excuses. The more spiritually knowledgeable
and sophisticated we feel we’ve become, the more cleaver
our egos can be in fooling us that we are coming from an awakened
place 100% of the time. This is an extremely difficult blind spot
to see on our own, or acknowledge when someone points it out to
us, as it is self-delusion busting. Even if we have done well with
transcending some of the lesser self-delusions we grasped tightly
for years, the bigger ones are really pretty tough to let go of.
It’s very hard to admit we messed up when we think we’ve
advanced pretty far along the path. When someone either innocently
or deliberately reveals a place we haven’t quite fully gained
self-mastery over when we were quite positive we had done so, the
ego, cloaked in its airs of feeling quite good about its spiritual
appearance, doesn’t take it very well if we have not truly
adopted both genuine humility and a strong sense of self-effacing
humor.
Another self-created mess we can find ourselves in but may be
quite clueless about the karmic effect of is imposing our beliefs
(which are rooted in what we feel is our spiritual knowledge and
sophistication) upon others, especially if it includes negating
the ones they hold. Even if we may be correct, we are missing the
mark spiritually if we are disrespecting the other person so much
we are rabidly trying to make them “get” what we are espousing. This goes hand-in-hand
with what we may call “righteous indignation” over what
we feel is our justifiable anger and feelings of superiority over
someone else’s point of view – whether it is about politics,
religion, or any of the plethora of what we deem are noble causes
to get behind. Our spiritual knowledge and sophistication turns into
just another flavor of fevered fundamentalism if we attack others’ positions
with so much venom and self-righteousness we dig a deeper moat between
our fellow human beings and ourselves. This also includes feeling
and expressing we know exactly why something “bad” has
happened in someone else’s life because of some book we read
and the persuasive (yet deluded) position of the person who wrote
it.
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